A Chronicle of Enlightened Citizenship Movement in the State Bank of India

A micro portal for all human beings seeking authentic happiness, inner fulfillment and a meaningful life
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Friday, August 5, 2016

LifeSkills - We Help You Flourish!



A Pathway to Authentic Happiness,
Well-Being & A Fulfilling Life!

Do you want to be happier? Would you like to increase your well-being and flourish?
Would you mind exploring a happy state of mind called flow, the feeling of complete engagement in a creative or playful activity?
Do you value happiness, flow, meaning, love, gratitude, accomplishment, growth and better relationships, and want an abundance of these in your life?
The good news is that all this is possible. You can learn these skills to make your life happier.
This road takes you through the countryside of pleasure and gratification, up into the high country of strength and virtue, and finally to the peaks of lasting fulfilment: meaning and purpose.




Tuesday, February 2, 2016

Laughter Yoga: Learning Session For Beginners





this is a simple learning video, easy to understand.. shot casually.. no pretensions about it.. nevertheless i am happy to share that thousands of beginners have learned the basics of laughter yoga by watching this video.. some laughter yoga leaders have told me that they watched it again and again to get their basics right.. a lady traveled all the way from frankfurt to indore as she considered me to be a good teacher after watching it.. this video has now been watched 20,792 times.. i am grateful to all my viewers and also the probationary/ trainee officers at state bank foundation institute, chetana, indore who came up with the idea and shot this video..

Friday, January 8, 2016

Meritocracy: Power in the Hands of the Intelligentsia

One thing is absolutely certain: The days of the politicians are over. They have done too well their job of being destructive, violent.
Nothing is favorable to the politician; and as each day passes his death comes closer. He himself is responsible. He improved the weapons, which can bring death to the whole world, to such a point that there is no way of going back. Either there will be an ultimate war -- which means death to all and everything -- or a total change of the whole structure in the human society. I am calling that change "meritocracy."
One thing -- we have to drop the idea that every man, just because he is twenty-one, is capable of choosing who is the right person to decide the fate of nations. Age cannot be a decisive factor. We have to change the decisive factor; that is changing the very foundation.
My suggestion is that only a person who is at least a matriculate, a high school graduate, will be able to vote. His age does not matter.
For the local government, matriculation will be the qualification for the voters. And graduation from a university, at least a bachelor's degree, should be a necessary qualification for anybody running for election, for the candidates. A master's degree should be a minimum qualification for the one who is running for mayor.
For the state elections, graduation with a bachelor's degree should be the minimum qualification for the voters. A master's degree in science, the arts, commerce, should be the necessary degree for the candidates. For the cabinet ministers an M.A. with highest honors should be the minimum necessary qualification; more will be, of course, more appreciated. And anybody trying to become a cabinet minister will have to know something about the subject. His qualification should correspond to the subject matter that he is going to deal with in his term of office.
So if somebody is going to be an education minister, then his qualifications should make him capable of being an education minister.
He should have at least a master's degree in education with highest honors; with less than highest honors nobody should be a minister on the state level. Yes, if he has better degrees -- doctor of education, Ph.D. in education -- that is good, that will make him more qualified.
The attorney general should have at least a doctorate in law, an LL.D.-- not less than that, because he is going to defend the law of the state, the rights of the citizens. He should have the best degree possible so he knows everything about it.
The governor should have the best of all the degrees possible for him: M.A. with highest honors, Ph.D. -- his Ph.D. should be in political science -- and at least one honorary degree, a D.Litt. or LL.D.
For the federal government, a master's degree will be the voter's minimum qualification. A master's degree with highest honors and a Ph.D. should be the minimum for the candidates running for election. And the ministers should all have the highest degrees in the subjects for which they are going to be ministers. If it is education then the highest degrees in education available in the country; if it is going to be health, then the highest degrees in health available in the country.
The president should have at least two Ph.D.s and one honorary D.Litt. or LL.D.; and the same for the vice-president because he can become president any day. In this way mobocracy is destroyed. Then just because you are twenty-one it does not mean you are capable of choosing the government.
Choosing the government should be a very skillful, intelligent job.
Just by being twenty-one you may be able to reproduce children -- it needs no skill, no education, biology sends you well prepared. But to choose the government, to choose people who are going to have all the powers over you and everybody, and who are going to decide the destiny of the country and the world, just to be twenty-one is certainly not enough...the way we have been choosing them is simply idiotic.
would like all the universities -- within each state -- to call a convention of all the vice-chancellors and the eminent professors; of the eminent intelligentsia who may not be part of the university: painters, artists, poets, writers, novelists, dancers, actors, musicians. It would include all dimensions of talents, all kinds of people who have shown their caliber -- excluding politicians completely.
All the Nobel Prize winners should be invited -- excluding the politicians again, because within these past few years a few politicians have been given Nobel Prizes, and this has degraded the value of the Nobel Prize.
So from each state a delegation should be chosen for the national convention, which goes into details of how the meritocracy can work.
From the national candidates there should be an international convention of all the universities of the world and the intelligentsia. This would be the first of its kind because never has the whole intelligentsia of the world come together to decide the fate of humanity. They should write the first constitution of the world.
It will not be American, it will not be Indian, it will not be Chinese -- it is going to be simply the constitution of the whole of humanity. There is no need for different kinds of laws. There is no need -- all human beings need the same kind of laws.
And a world constitution will be a declaration that nations are no longer significant.
They can exist as functional units but they are no longer independent powers. And if the whole intelligentsia of the world is behind this convention it will not be very difficult to convince the generals of the world to move away from the politicians.
And what power do politicians have? All the power that they have we have given to them. We can take it back. It is not their power, it is our power. We just have to find a way to take it back -- because giving is very easy, taking is a little difficult. They will not be so simple and innocent when you take the power back as they were when they were asking it from you. It is our power, but they will go on having it if the mob remains there to give it to them; the mob can be convinced about anything.
It is the function of the intelligentsia.... I would like to say that now, if anything happens to humanity, the whole condemnation will go to the intelligentsia: "What were you doing? If those idiots were ready to kill humanity, what were you doing? You simply went on grumbling, being grumpy, but you did nothing else."
And the time is running short. Once we decide that the voting power is not the birthright of every human being but is a right which you will have to earn by your intelligence.... You have to see the distinction: Everybody is given the opportunity to earn it, there is equal opportunity for all to earn it, but it is nothing birth-given; you have to prove it.
Once we move the power from the mob into the hands of intelligent people, people who know what they are doing, we can create something beautiful.
If a man who has devoted his whole life to thinking about education and its problems, has done all that was possible to do to find out every detail, every fundamental of education, all the possible philosophies of education -- if he becomes an education minister, there is a possibility that he will do something.
I suggest to shift completely from the mob to the chosen few.
am not against the people. In fact, in the hands of these politicians, the people are against themselves. I am all for the people, and what I am saying can be said to be exactly what has been said about democracy: for the people, by the people, of the people -- just "by the people" I will have to change. This intelligentsia will be for the people, of the people. It will be serving the masses.

It is so simple a thing. You don't elect a doctor, and just anybody can stand, because it is a birthright and people can vote...two persons fighting to be the doctor or to be the surgeon. What is wrong in it? The people choose for themselves: for the people, by the people, of the people. They choose one person -- to be the surgeon -- because he speaks better, he looks good on the television and he makes great promises.
But he is not even a butcher, and he is going to become a surgeon! A butcher would have been better; at least he would have known how to cut -- but you don't choose a surgeon by election.
How can you choose a president by election? How can you choose a governor by election? For one post so many people are hankering, desiring. Those who are most sick with ambitiousness will fight the most, they will kill -- they will do anything.
You are giving so much power to power-hungry people; with your own hands you are helping them to hang you!
This is not democracy.
In the name of democracy these people have been exploiting the masses.
So politicians and priests both have to be dropped out of their long, long-standing establishment, and a totally new kind of management has to be developed.
Just to make a distinction I am calling my system "meritocracy." But merit for what? The merit is to serve and share. And once you have decided to shift the power from the politicians to the intelligentsia, everything is possible -- everything becomes simple.
Meritocracy is a whole program of transforming the structure of society, the structure of the government, the structure of education.
It is a difficult job, arduous but not impossible -- particularly in such a situation when death is the only alternative.

Osho

One World Government

One World Government was tried by the League of Nations before the second world war, but it could not succeed. It simply remained a debating club. The second world war destroyed the very credibility of the League of Nations. But the necessity was still there; therefore they had to create the United Nations Organization, the U.N. But the U.N. is as much a failure as the League of Nations was. Again, it is still a debating club because it has no power. It cannot implement anything; it is just a formal discussion club.
To make it a success, the simple thing is to make it a World Government. All nations should surrender their armies, their arms, to the World Government. Certainly if there is only one government, neither armies are needed nor arms. With whom are you going to have a war?
Now each big country, each power, is loaded with nuclear weapons, so much so that if we want to, we can destroy seventy earths like this, right now. That much nuclear power is there, available; to destroy each person seventy times. We also have war-gases enough to kill the entire life on earth five thousand times. It is not needed, one time is enough -- but politicians don't want to take any chances. Their faces are all masks. They say one thing, they do another thing.
Politicians are basically, deep down, impotent -- hence the urge to power.
They feel their weakness, inferiority and powerlessness; they know they are nobodies. But if they can convince the mediocre mob that they will be fulfilling their needs -- then it is a mutual understanding, a bargain. Then the masses give them power, and once they have got the power, they forget all their promises; in fact they never meant them. Once they have the power, then you see their real faces.
The politician is nothing but an egoist. Inside he feels inferior -- and afraid of that feeling of inferiority. He wants to be somebody, so that he can forget that feeling of inferiority. Power gives him the chance: he can see that millions of people are under his thumb. He can convince himself that he is not a nobody, he is somebody special. And he starts behaving that way. He starts misusing power. Once he is in power, he never wants to be out of it, because subconsciously he knows very well that out of power he will have to face his emptiness, his feeling of inferiority, his impotence.
And the power is in such people's hands. Any crackpot can push a button and finish the whole of humanity -- the whole of life on earth.
The United Nations should be converted from a formal organization into a real World Government, and all nations should surrender their armies and arms to it.
Then ways can be found for the arms technology to be used for some creative purposes. And millions of people in the armies will be released for such creative work, and all the scientists that all the governments are holding in their power will become, under the U.N., one single unit.
Each prime minister of the existing countries will become a member of the World Government, and all the prime ministers of the countries which join into one World Government will continue to work functionally. They won't have any real power, because the question of anyone invading anyone else does not arise. They will simply run the railways and post offices, etc., of their countries.
There is a possibility that a few governments won't join the World Government; then they have to be boycotted completely as if they don't exist. There should be no relationship with them, no communication, because that is the only way to bring them to join. And they cannot stand against the World Government. They will have to surrender. It is better to surrender gracefully. And then they will have their government, they will have their internal guards, a national force which can manage internal affairs, but they will not have plants making nuclear weapons and millions of people engaged in the unnecessary exercise of killing man.
he members of the World Government will choose the world president. But the world president will be chosen not from the members of the World Government, but from outside. And one thing should be absolutely certain about him -- that he is not a politician. He can be a poet, a painter, a mystic, a dancer, but not a politician. Anything except that. So in this way we will destroy the political power which has been the whole torture in the past.
The way the U.N. is now, with a few countries having veto power, should be dissolved.
It is again a power trip, and this has been the cause of many troubles: one single government can veto something for the whole world. Instead, each president from different nations will have voting power according to the nation's population of matriculates, of high school graduates.
This will change the whole power structure in the world. Then details can be worked out very easily.

- Osho

Einstein the Buddha

Man is entering into a new phase; a new consciousness is to dawn. For at least ten thousand years, as far as consciousness is concerned, nothing new has happened. There have been Buddhas and there have been Albert Einsteins, but we are still waiting for a Buddha who is also an Albert Einstein or an Albert Einstein who is also a Buddha. The day is coming closer and closer. Albert Einstein in his last days was very much interested in meditation, in religion. His last days were full of wonder. He said in his old age, "I used to think when I was young that sooner or later all the mysteries of existence would be solved, and I worked hard. But now I can say that the more we know, the more existence turns out to be mysterious. The more we know, the less we know and the more we become aware of the vastness...."
Science has not been able to demystify existence. Now this is recognized not by ordinary technicians but by geniuses, because they are the pioneers; they can see the dawn very close by, they are the prophets. Albert Einstein says that science has failed in demystifying existence, that on the contrary it has mystified things even more.
If Einstein had also been a buddha, there would have been atomic energy but no atom bombs, and atomic energy would have become a blessing -- the greatest blessing ever. The earth would have become a paradise. But Albert Einstein is not a buddha; unfortunately he knows nothing of meditation -- a great mind, but the master is missing; a great mechanism, a great airplane without the pilot.
The religious man is again one-dimensional, just as the scientist is. Albert Einstein is one-dimensional, so is Gautama the Buddha. And because the East has become one-dimensionally religious it has suffered much. And now the West is suffering much, and the cause is one-dimensionality. The West is bankrupt as far as the inner world is concerned and the East is bankrupt as far as the outer world is concerned.
I propose the fourth way. The true man will be all three simultaneously: he will be a scientist, an artist, and religious. And I call the fourth man the spiritual man.
When I say this, that the whole man will be all the three together, please don't take me literally. One need not be literally a scientist and yet one can be whole -- but his approach will be scientific. He may not be an Albert Einstein, or a Newton, or an Edison. Buddha is not an Albert Einstein, but still his scientific approach is there: he is utterly scientific in his approach. He will not allow any superstition. He will not allow any illogical approaches. He will be very logical -- although he will lead you beyond logic! but he will lead you very logically, step by step, with a method.
I would like you to be enriched by Newton, Edison, Eddington, Rutherford, Einstein; and I would like you also to be enriched by Buddha, Krishna, Christ, Mohammed, so that you can become rich in both the dimensions -- the outer and the inner. Science is good as far as it goes, but it does not go far enough -- and it cannot go. I am not saying that it can go and it does not go. No, it CANNOT go into the interiority of your being. The very methodology of science prevents it from going in. It can go only outwards, it can study only objectively; it cannot go into the subjectivity itself. That is the function of religion.
The society needs science, the society needs religion. And if you ask me what should be the first priority -- science should be the first priority. First the outer, the circumference, then the inner -- because the inner is more subtle, more delicate.
Science can create the space for real religion to exist on the earth.
Just think of a man who is an Albert Einstein and a Gautam Buddha both. Just meditate on that possibility -- that IS possible. In fact if Albert Einstein had lived a little longer, he would have turned into a mystic. He had started thinking about the inner, he was becoming interested in the inner mystery. How long can you remain interested in the outer mystery? If you are really interested in mystery then sooner or later you will stumble upon the inner too.
My concept is of a world which is neither Eastern nor Western, neither inner nor outer, neither extrovert nor introvert -- which is balanced, which is whole.
If Einstein had been born in Buddha's time he would have been another Buddha, for the simple reason that that was the only challenge for a man like him. Mathematics was done by mediocre people, and they were doing perfectly well. There was no need for an Albert Einstein to get caught in a mediocre game. No, he would have moved in the same way as Buddha or Mahavira. All the best people were attracted towards religion; that's why religion touched the pinnacles of height.

- Osho