A Chronicle of Enlightened Citizenship Movement in the State Bank of India

A micro portal for all human beings seeking authentic happiness, inner fulfillment and a meaningful life
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Showing posts with label Swami Ranganathananda. Show all posts
Showing posts with label Swami Ranganathananda. Show all posts

Tuesday, March 30, 2010

Enlightened Citizenship

A Treasure-Trove

A Must Visit Website



Illumine has launched a website on Enlightened Citizenship. This is an attempt to invite people into the shared space of enlightened citizenship.

The spiritual and philosophical pillars of enlightened citizenship were laid down by Swami Ranganathananada. The website provides his extensive biography and a rich glimpse into his works.

Enlightened Citizenship is a treasure-trove of writings and talks of Mr V Srinivas - the founder CEO and lead researcher of Illumine - who has been deeply engaged in actualizing Swami Ranganathananda's "Science of Human Possibilities" in the form of constructs, knowledge tools, and institutional models. He believes that this translation will enable different segments of society to realize the promise of this new science in their day-to-day life.

The website is a compendium of a series of Foundation Notes bringing out the nuances of the enlightened citizen ideal.

Enlightened Citizenship is one of the most potent weapons we have to fight corruption and apathy in our public services. Accordingly, the website contains valuable interpretive presentations of Swami Vivekananda, Swami Ranganathananda and Mr Srinivas on enlightened citizenship and public administration.

It has also a whole section dedicated to enlightened citizenship and education as one of the critical challenges facing us is embedment of Citizenship Thinking in tomorrow's India (our students and children). 

The website also provides a window to Project Citizen SBI - a gigantic transformative exercise of India's largest Bank.

 The site is anchored by Mr V Srinivas and managed by Illumine Lab Communications - a division of Illumine Knowledge Resources. It may be reached at http://www.enlightenedcitizenship.org/

The CitizenSBI Blog congratulates Team Illumine for putting up this wonderful site of immense value in public domain and strongly recommends it to all our readers.


CoolBisht / Indore

Saturday, March 20, 2010

Social Responsibilities of Public Administrators

By Swami Ranganathananda

Based on a speech delivered by Swami Ranganathananda at the Indian Institute of Public Administration New Delhi in 1977

The happiness and welfare of the people in a state depends upon the type of administration they get and on the quality of administrators.

We have achieved political freedom. But, we have a vast un-developed population to whom not even elementary level of existence is available. What does this freedom mean to all these people who do not have basic necessities of life? This question should stimulate not only administrators, all organs of state legislature, executive and judiciary, but all sections of our citizen.

Being and Function
Every administrator is primarily a citizen of India and he should always be aware of what it means. Some of the mature citizens, who choose to be and are called upon to become, become our administrators for some years of their life. This means that they are essentially citizens of free India called upon to perform particular function in service of our nation. Hence, Citizenship constitutes our primary being and what do we do as administrators merely constitutes the function that we discharge, deriving inspiration from that being. Hence, we should not treat ourselves merely as functionary, for we will become defunct without any dimension, reduced to nothing when we retire or cease to perform function otherwise. “If one centers around being and pours his/her being into his/her functions, those functions become enhanced and glorified with the energy and grace of that fullness of being ; he / she continues to be full even when one ceases to be functionary.” This is fruit of a profound philosophy of man which we have in our own Vedanta.

The fullness of being of every one of us consists primarily as our inalienable status as Citizens of free India: all other functions performed by us are terminable and are like ‘zeros’ which get their value from the figure before them. It is by this awareness of basic being that one becomes a focus of intrinsic worth and dignity; and by thinking merely in terms of one’s functions, one tends to reduce oneself more and more to the status of ‘Zero’.

Hence, we should be aware of our primary being and allow that being to flow into and fill all our functions; such function will, thus, achieve new and significant new quanta of energy and grace.

We should find a motive that can enliven and energize our administration for its effective functioning and for being development oriented. A functionary need not be bureaucrat, static and wooden while working as a bureaucrat. A bureaucrat is wooden and static because he has no imagination and is only guided by rules and manuals, and can not respond to the human situation and urges.

A dynamic tradition inspired of the national urges and patriotic motivation can make a functionary responsive to human urges and aspirations. A functionary attitude makes one a mere careerist and job seeker, making him defunct even while functioning.

Bureaucracy: Static vs Dynamic
The difference in above two is of attitude. Static bureaucrat reflects low and poor state of man, as a mere functionary who draws from his functions to enrich his inner being which is otherwise empty. Such state of mind is prone to succumbing to corruption.

The dynamic bureaucrat represents a man inwardly rich in his being, in his strength of citizenship awareness and patriotic impulse and pouring out that richness into his function. This attitude fosters the spirit of service and retains much innate strength to resist and overcome corrupting influences.

A change of attitude can produce tremendous results. An attitude can be controlled, manipulated and can be made to grow. It can enrich both, one’s being and function. It can make one alive, vibrant, responsive and responsible.

We cannot but admire people who are moved by ideas and visions and who respond to human situations. It is they, who become great administrators, with imagination as their greatest asset. “Imagination’ is a remarkable value, making person dynamic and giving purpose to his life.”

Even after achieving freedom after long struggle, being ruled by sterile bureaucracy is a serious tragedy which has taken away poetry of life and ecstasy of freedom and has converted administration into prosaic business of seeking money, power and pleasure. It has brought in its wake social evils like corruption, various malpractices and unconcern for common man and his welfare.

We can transform the administration and society with dynamic functioning of bureaucracy where actions are surcharged with vision, energy, joy and enthusiasm for human growth and development, giving meaning and significance to all the actions.

Social life and administration should be conducted with spirit of service as a constant feature of one personality which expresses itself in inter-human relationship with spontaneous “What can do for you? How can I help you?”attitude.

When this learning is internationalized that person has achieved profound education and has achieved first stages of his spiritual growth “atma vikasa”.

Saturday, February 27, 2010

Enlightened Citizens Lend New Value To Their Roles

The ordinary citizen only occupies a chair of authority; but the enlightened citizen occupies it and also adorns it. Here we can see the distinction between small men and big men. Small men are not men doing small work, but doing all work with a small mind; and big men are not men doing big work, but doing all work with a big mind and heart. There is no distinction between big and small with respect to work, according to the Gita. That distinction applies to the buddhi or reason behind the work. Some people achieve bigness only by sitting on a big chair of authority and power; some other people impart their own bigness to whatever chair they sit on.



It is the natural bigness, this inherent greatness, with its natural dignity and self respect and respect for others, that comes to man as enlightened citizen, compared to man as a formal citizen, as a mere job-holder and functionary. When we have such enlightened and alert citizens, we shall also automatically have alert parliamentarians, and citizens, and other legislators, alert administrators, alert teachers, and alert working class. That alertness catches the pulse of the urges and aspirations of the people in various fields of national life, and responds to them readily and effectively – be it from a primary school classroom, a university research laboratory, an industrial executive's office, or the government secretariat.

Swami Ranganathananda
EXTRACTS FROM: Eternal Values for a Changing Society Volume IV - Democracy for Total Human Fulfilment; 1 - Enlightened citizenship and our democracy (Pg:43-44; ed. 1993)



This was the inaugural address at the Symposium on Enlightened Citizenship organized by the Ramakrishna Mission, New Delhi - held on April 27, 1980.

courtesy: humanpossibilities.blogspot.com
Vedanta: Science of Human Possibilities

Wednesday, February 17, 2010

ENLIGHTENED CITIZENSHIP


The Philosophy of Enlightened Citizenship was enunciated by Swami Ranganathananda and a small write up on him appearing in Enlightened Citizenship Blog.

Swami Ranganathananda (December 15, 1908, Trikkur, Thrissur, Kerala, as Shankaran Kutty – April 25, 2005, Kolkata) was a Hindu monk of the Ramakrishna Math order.

History
In 1926 he joined the Mysore branch of Ramakrishna Math. He obtained his final vows of monasticism from Swami Shivananda (also known as Mahapurush Maharaj) in 1933. He spent the first 12 years of monasticism in Mysore and Bangalore branches. He served there as the cook, personal attendant to Swami Siddheswaranandaji. He is said to have rendered remarkable service as the secretary and librarian at the Rangoon branch of Ramakrishna Mission from 1939 to 1942. He then served as the president of the Karachi centre of math from 1942 to 1948 until the partition of India.

From 1949 to 1962, he served as a secretary at the Delhi centre. Then from 1962 to 1967, he served as the Secretary of the Ramakrishna Mission Institute of Culture, Kolkata, director of School of Humanistic & Cultural studies, editor of mission's monthly. Then he served as the president of the Hyderabad branch for a long period. He was elected to the post of vice-president of Ramakrishna Math and Mission in 1989 and then as the president in 1998.

A man with a great insight into the problems of India and the world, Raganathananda was a great orator and scholar. He undertook extensive lecture tours from 1946 to 1972 covering over 50 countries in North and South America, Asia, Africa and Europe, including Russia, Poland and Czechoslovakia. From 1973 to 1986 he annually visited Australia, USA and Europe, spreading the message of Vedanta. Thus he served as a cultural and spiritual ambassador of India,

He declined the Padma Vibhushan as it was conferred on him in his individual capacity but accepted the Indira Gandhi Award for National Integration in 1987 and the Gandhi Peace Prize in February 1999 as both were conferred on the Ramakrishna Mission.